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savanna q
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A-Level Philosophy and Ethics Mind Map on Criticisms of the Cosmological Argument, created by savanna q on 21/01/2014.
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philosophy and ethics
philosophy and ethics
a-level
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savanna q
over 11 years ago
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2016-02-19T07:11:25Z
Criticisms of the
Cosmological Argument
Hume thinks that the way we make
assumptions about cause and effect can
be mistaken. he argued that there is a
relationship between cause and effect
because our minds have developed a habit
of seeing causes and automatically
associating effects with them.
Hume stated that as a matter of logic one cannot always claim or
assume that every effect has a cause. if this is true then it
undermines ways 1 and 2 of Aquinas' argument which assumes
there's a relationship between a cause and effect.
Hume says that it is not inconceivable that the world
had no cause, or just always existed ā he says āit is
neither intuitively or demonstratively certainā that
every object that begins to exist owes its existence
to a cause. He also says that like causes produce like
effects ā this seems to be true in the case of parent
rabbits producing baby rabbits, for example, so as
many things in the universe seem to be the offspring
of two parents, why should we assume that there is
one male āparentā of the universe ā wouldnāt it make
more sense to postulate a male and female creator
God?
Hume
The Russell-Copleston debate
Copleston
Russel
Immanuel Kant rejected the
argument outright not only because
he maintained that the idea of a
āNecessary Beingā was incoherent
but also because our knowledge is
limited to the phenomenal world of
space and time and it is not possible
to speculate about what may or may
not exist independently of space and
time.
Kant
Hume argued that it was
illegitimate to move from
saying that every event in the
universe has a cause to the
claim that the universe has a
cause. Bertrand Russell made
a similar point by remarking
that this was like moving
saying that every human being
has a mother. One cannot
move from individual causes
to the claim that the totality
has a cause.
the argument is fundamentally flawed in that it works from
empirical evidence (our observations of causality) to
non-empirical suggestion (that there is a God). Since the
conclusion is outside the boundaries of what we know and
have observed, we cannot know if our presumptions from
empirical evidence can extend beyond those boundaries, so
they cannot support the conclusion, which must therefore be
erroneous.
Rejected Copleston's arguments
and suggested that the universe
was not explainable in the way
Copleston wanted.
Presented a
reformulation of some of
the ideas found in the 3rd
Way of Thomas Aquinas
Argued that the
universe can only be
sufficiently explained
by reference to God.
God is different
from Contingent
beings as he is
'his own
sufficient cause'
Argued that explaining why
there is a universe is
important
He argued that whether an
explanation for the universe as a
whole is possible or not, the
explanation is beyond the reach of
human beings
It is unnecessary for human beings
to have a sufficient explanation of
the universe that goes beyond the
contingent universe.
"I should say that the universe is
just there and that is all"
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